Cleansing İn The Universe - The Divine Name Most Holy
The universe is a vast, constantly working factory and the globe of the earth a hostel and guesthouse which is continually filled and emptied. Generally, factories, hostels and guesthouses which are thus used become much dirtied and soiled with filth, debris and rubbish, and putrid matter accumulates in all parts of them. They cannot be occupied unless they are kept with care and cleaned and swept; human beings are overwhelmed by the dirt. The factory of the universe and guesthouse of the earth, however, are totally pure, clean and spotless, and completely unsoiled, untainted and fresh; there is nothing unnecessary, nothing without benefit, not a random piece of dirt to be found. Even if there is apparently, it is quickly thrown into a transformation machine and cleaned.
The Divine Name Most Holy
The universe is a vast, constantly working factory and the globe of the earth a
hostel and guesthouse which is continually filled and emptied. Generally, factories,
hostels and guesthouses which are thus used become much dirtied and soiled with
filth, debris and rubbish, and putrid matter accumulates in all parts of them. They
cannot be occupied unless they are kept with care and cleaned and swept; human
beings are overwhelmed by the dirt. The factory of the universe and guesthouse of the
earth, however, are totally pure, clean and spotless, and completely unsoiled,
untainted and fresh; there is nothing unnecessary, nothing without benefit, not a
random piece of dirt to be found. Even if there is apparently, it is quickly thrown into
a transformation machine and cleaned.
This means that the One who looks after this factory does so very well. Its Owner
is such that He sweeps and cleans and orders the vast factory and extensive palace as
though they were small rooms. Considering the size of the huge factory, there is no
dirt or rubbish remaining from its filth and debris. Indeed, its cleanness and tidiness
are remarkable.If someone does not wash himself and clean his small room for a month, they
will become extremely dirty and soiled. That is to say, the cleanliness, purity, and
luminosity in this palace of the world arise from a continuous, wise, and diligent
cleaning. If it were not for this cleaning, sweeping and careful tending, in one year all
the hundred thousand animal species would have been choked on the face of the earth.
Also, the debris of the globes in space and the heavens, which manifest life and
death, and of satellites and stars, would have smashed not only our heads and those of
the other animals, but also the head of the earth itself and of our world. They would
have rained down on our heads rocks the size of mountains and driven us away from
our homeland in this world. However, for a long time past, if as a warning a few
meteorites have fallen as a result of destruction and reconstruction in those lofty
worlds, they have not broken any heads.
Furthermore, the corpses of a hundred thousand animal species and the debris of
two hundred thousand plant species each year on the face of the earth resulting from
the alternation and struggles of life and death would have so utterly filthied the land
and the sea that conscious creatures, rather than loving and delighting in the face of
the earth, would have felt disgust and aversion at such ugliness and fled to death and
non-existence.Just as a bird cleans its wings with ease and a scribe his pages, so too the wings
of the aircraft of the earth and the birds of the heavenly bodies and the pages of the
book of the universe are cleaned and made beautiful. So much so that people who do
not consider the infinite beauty of the hereafter and think with belief become lovers of this cleanliness and beauty of the world, they
worship it.
That is to say, this palace of the world and factory of the universe display a
greatest manifestation of the divine name Most Holy whereby it is not only the
carniverous cleaners of the seas and the eagles of the land which obey the commands
proceeding from that sacred cleansing, but also its cleansing officials which gather up
corpses, like worms and ants. Like the red and white blood-corpuscles flowing in the
body obey those sacred commands and do the cleaning in the body’s cells, so does
breathing purify and clean the blood.
And as eyelids obey the command to clean the eye and flies to brush their wings,
so the extensive atmosphere and the clouds obey it. The air blows upon the pieces of
dust and soil settled on the surface of the earth and cleans it. The sponges of the
clouds sprinkle water on the garden of the earth and dampen the dust and soil. Then,
so as not to dirty the sky, the air quickly collects the earth’s rubbish and withdraws
and hides itself with perfect orderliness. It displays the beautiful face and eye of the
skies as swept and polished, all sparkling and shining.
And as the stars, elements, minerals, and plants obey the command to clean, all
particles and atoms obey it: they pay attention to cleanliness within the astonishing
upheavals of change and transformation. They never congregate anywhere
unnecessarily and get in the way. If they do become soiled, they are quickly cleaned.
They are impelled by a hand of wisdom to acquire the cleanest, neatest, and most
shining states and the most beautiful, pure and subtle forms.
Thus, this single act, that is, making clean, which is a single truth, is a greatest
manifestation of a greatest name, the name of Most Holy, which shows itself in the
maximum sphere, that is, throughout the universe. Like the sun, it shows directly to
eyes that are far-seeing and broad-sighted the divine existence and unity together with
the most beautiful divine names.
It has been established with decisive proofs in many parts of the Risale-i Nur that
the act of ordering and order, which are a manifestation of the names of Sapient and
All-Wise; and the act of weighing and balance, which are a manifestation of the
names of Justice and All-Just; and the act of adorning and munificence, which are a
manifestation of the names of Beauteous and All-Generous; and the act of sustaining
and bestowal, which are a manifestation of the names of Sustainer and Most
Compassionate are each a single truth and a single act, they therefore demonstrate the
necessary existence and unity of a Single Being. In exactly the same way, the act of
purifying and making clean, which is a manifestation and display of thename Most Holy, demonstrates like the sun both the existence of the Necessarily
Existent One, and like daylight, His unity.
And as the wise acts of ordering, balancing, adorning and making clean
mentioned above point to a Single Maker by reason of their unity of kind in the
maximum sphere, so most of the beautiful names, indeed, the thousand and one
names, each have such a greatest manifestation in the maximum sphere. And the act
proceeding from that manifestation points to the Single Unique One with clarity and
decisiveness in relation to its extensiveness.
The self-evident truths and single acts that illuminate the face of the universe and
make it smile, such as the universal wisdom that causes all things to conform to its
law and order, the comprehensive munificence that adorns all things and causes them
to smile, the all-embracing mercy that makes all things pleased and happy, the
universal providing of sustenance which nurtures and gives pleasure to all things, and
the life and giving of life which connects each thing with all things and makes each
thing benefit from, and to some extent own, all things – these self-evident truths and
single acts point as plainly as light points to the sun to a single All-Wise, AllGenerous, and All-Compassionate One, a single Sustainer, a single Ever-Living Giver
of Life.
If those hundreds of extensive acts, each of which is a clear proof of God’s unity,
are not attributed to the Single Unique One, each necessarily becomes impossible in
hundreds of respects. For example, let alone such self-evident truths and single
evidences as wisdom, providence, mercy, sustaining and giving of life, if only the act
of making clean is not attributed to the Creator of the universe, then the following
becomes necessary in the unbelieving way of the people of misguidance:
Either all the creatures connected to cleansing from particles and flies to the
elements and the stars would have to have the ability to know and consider the
adorning, balancing, and cleansing of the vast universe and would act accordingly, or
each would have to possess the sacred attributes of the world’s Creator, or each would
have to be present at a consultative meeting the size of the universe in order to
regulate the equilibrium of the adorning and cleansing of the universe and its
incomings and outgoings, and innumerable particles, flies, and stars would have to be
participants in the meeting; and so on. Hundreds of superstitious, nonsensical and
sophistical impossibilities like these would have to occur so that the universal,
comprehensive, and exalted adorning, purifying and cleansing that is to be seen and
observed everywhere could come about. As for this, it is not impossible once, but a
hundred thousand times over.
If daylight and the imaginary miniature suns represented in the shiningobjects on the earth are not attributed to the sun and they are not said to be the
manifestation of the sun’s reflection, it would be necessary for the actual sun to be
present in all fragments of glass, drops of water and snow-flakes glistening on the
face of the earth, and even in all particles of air, so that the universal light could exist.
Thus, wisdom is a light; all-embracing mercy is a light; adorning, balancing,
ordering, and cleansing are each an encompassing light: they are all the rays of the
Pre-Eternal Sun. So see how misguidance and unbelief have entered a bog from
which there is no escape! See just how idiotic is the ignorance of misguidance! Say:
“Praise be to God for the religion of Islam and complete and perfect belief!”
For sure, this exalted, universal cleansing which keeps the palace of the universe
clean is the manifestation and requirement of the divine name Most Holy. Yes, just as
the glorification of all creatures looks to the name Most Holy, so does the name of
Most Holy require their cleanliness.It is because of this sacred connection of cleanliness that the Hadith, “Cleanliness is a part of belief” deems it to be a light of belief. And the verse,
Indeed, God loves those who turn to Him constantly and He loves those who
keep themselves pure and clean
shows that cleanliness is a means of attracting God’s love